Advent—from "adventus," the Latin word for “arrival”—is a season of observance that forms part of the annual liturgy (or public worship) of many Christian denominations. Generally spanning the four weeks leading up to Christmas, the tradition emerged in fourth-century Christian communities in Western Europe and is observed by both the religious and as part of the secular holiday calendar.
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Each denomination’s calendar of holy days varies, but most mark the start of a new year at the beginning of Advent. Within Roman Catholicism, Advent is a distinct period from Christmas, alongside other seasons: Ordinary Time, Lent, Easter, Holy Week, and Pentecost.
The Christian Bible’s New Testament features four gospels, or lives of Jesus, each of which describes the birth of Jesus in different ways (or does not mention it). Historians, both secular and religious, have sought to contextualize the biblical accounts with empirical evidence.
In 380 CE, the Council of Saragossa met to oppose the spread of Priscillianism, a local heresy. The council ordered Christians to observe strict church attendance from Dec. 17 to Christmas—one of the earliest documented Advent-like practices.
In 490, Bishop Perpetuus of Tours ordered Christians to fast three days a week from St. Martin’s Day (Nov. 11) until Christmas. This 40-day season—called St. Martin’s Lent—is one of the earliest documented forms of Advent.
For centuries, churches disagreed over the purpose of Advent: Gaul and Spain treated it as a long, penitential fast beginning on November 11, while Rome observed a shorter, more joyful season. These competing traditions were only blended into a unified Advent in the Middle Ages.
An Advent wreath is a circle of evergreens holding four candles—one for each Sunday of Advent. Christians light a new candle each week, often tied to themes like hope or joy, creating a visible countdown to Christmas.
Gengenbach turns its 18th-century town hall into a 24-window Advent calendar attracting up to 220,000 visitors each December. Each night reveals new art, reviving winter tourism in the town.
Early Advent wasn’t about celebrating Jesus’s birth. In the 5th and 6th centuries, the season focused almost entirely on preparing for Christ’s Second Coming and “final judgment.” Advent’s connection to the Nativity only emerged centuries later.
Purple is Advent’s primary color, symbolizing preparation and prayer; rose appears on the third Sunday to signal joy; and white, used for the fifth Advent candle or Christmas liturgies, represents purity and celebration as Christmas arrives.
The antiphons are prayers that express a profound longing for Jesus’ return and commemorate His birth. Each of the antiphons (for example, "O Emmanuel," the basis of the classic hymn) ascribes a different name to Jesus, like O Sapientia (“wisdom”) and O Rex Gentium (“king of the nations”).
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