Spiritualism, the belief that the dead can talk to the living, swept the US and Britain after 1848, drawing séance guests from Queen Victoria to Charles Darwin.

In the 19th century, following technological advancements like the telegraph, phonograph, and others, efforts were made to capture proof of ghosts. These technologies seemed supernatural in their own right and emerged at the same time Spiritualism took off in the US, resulting in new approaches to connecting with the dead.

This 40-minute podcast explores what it meant to hunt ghosts during the 19th century, when studying the paranormal was considered a mainstream scientific field. In 1847, a pair of sisters reportedly communicated with the spirit of a dead man...

Every culture has them—restless spirits, haunted houses, things that go bump in the night. But why do we believe in ghosts? Psychologist and skeptic Dr. Chris French joins host Sony Kassam to explore the science behind the supernatural, from sleep paralysis and hallucinations to the brain’s pattern-making instincts.

In 1922, Scientific American magazine launched a contest to prove, or disprove, the existence of ghosts and define the limits of Spiritualism. This article details how this competition furthered the growing ideological split between escapologist...

The bizarre board game that helps people communicate with the dead at sleepovers first emerged in the 19th century as a business-minded response to the growing fascination with spiritualism. The Ouija Board has since generated an abundance of sales, as well as scientific research.

Spirit photographer William Mumler rose to prominence during the spiritualist movement in the United States. His photographs engrossed and bewildered both believers and nonbelievers. Though Mumler was tried for fraud, his methods were never discovered.

An annual seance on the anniversary of Harry Houdini's Halloween death seeks to communicate with the great escapologist from the great beyond. This podcast episode explores why the Hungarian illusionist wanted these magical rites held after his...

In 1917, two young girls took photos of one another appearing to interact with fairies and a gnome. Sir Arthur Conan Doyle, author of the Sherlock Holmes books and a fervent believer in spiritualism, published the photos in a magazine and asked the girls to recreate them, which they did. Conan Doyle went on to write a book about the fairies. In 1983, decades after his death, the girls admitted the photos had been faked.

From a bat-like demon in Tanzania to a malevolent woman figure hovering above your sleeping body, the four disturbing tales outlined in this NPR article offer a glimpse into how happenings from WWII or the Aztec Empire haunt people’s memories.

There’s no shortage of spirit-obsessed customers in America, with an estimate that ghost-themed tours generate about $300M annually in the country.

Gothic architecture and tragic histories contribute to the perception of hauntings. Infrasound and black mold can cause experiences reminiscent of paranormal phenomena. Although paranormal investigators use technology to seek natural explanations, many paranormal experiences remain non-falsifiable.

Noteworthy American novels like Toni Morrison’s "Beloved" tell us how spirits help deliver information and greater truths unknown to the characters. Wondering about our souls is common in literature, and the phantoms in these tales offer a unique way of contemplating the complicated experience of being human.

A number of psychologists believe religion helps subdue our fears of death by giving us a sense of what’s to come and, therefore, a sense of control over how to ensure the best possible outcome.

The word derives from Scotland in the early modern era and was often used to assert oneself. Eventually, it became a way to startle someone, and by the 19th century, was the go-to utterance of literary spirits.

In an 1891 essay, the writer claimed to possess psychic powers. It’s something that seemingly supported by his mother and his own death: Twain predicted he would die the day after Halley’s Comet returned in 1910, which did indeed happen.

Ghost weddings are marriages between two deceased parties, or one living and one dead partner. They satisfy departed family members’ needs for companionship and peace in the afterlife, according to Chinese spiritual beliefs. Unfortunately, since ghost marriages are pricey and can include the mingling of mortal remains, murderers and grave robbers have, at times, sought to supply spouses through nefarious means.

However, earlier mentions of creatures with similar characteristics existed throughout Medieval Europe. For example, people often spoke of revenants—restless dead creatures who tormented the living. Historians believe these stories grew in popularity in part because of influence from the Catholic Church, which was emphasizing the idea of purgatory. These older revenant stories eventually influenced modern vampire folklore.

Though initially trained in painting, James would help establish Harvard's psychology department as a distinct science rather than an extension of philosophy. He taught one of the first psychology courses in America and is credited as one of the founders of American Pragmatism.

Ira Levin’s 1967 novel “Rosemary’s Baby” showed publishers horror was a viable commercial genre. That was proven again in 1971, with William Peter Blatty’s “The Exorcist” and again in 1974 with Stephen King’s “Carrie.” The books dealt with societal fears (the occult, drugs, sex) during a time of political upheaval.

This Thrillist article compiles a rich assortment of cultural beliefs and practices surrounding food for the dead. From Bengali folklore to Ancient Greek mythology, peruse through the different ways in which cultures around the world use food to maintain connected to the deceased.

Ghosts are typically represented as sad and still retaining some of their humanity. Demons are more associated with evil and the devil, without any connection to being human.

Abraham Lincoln, Anne Boleyn, Pausanias, and the Maharajah Duleep Singh are just a few of the notable phantoms found around the world. Several White House occupants and visitors have claimed to see Lincoln, including Theodore Roosevelt, Grace Coolidge, and Winston Churchill.

Although creepy tales can be found in nearly every folk tradition, the roots of modern horror can be traced back to Gothic literature, which focused on the battle between humans and unnatural, evil forces.

After the success of 19th-century books like Mary Shelley’s “Frankenstein” and Robert Louis Stevenson’s “The Strange Case of Dr. Jekyll and Mr. Hyde,” readers were eager for more stories that deviated from realism. Early 20th-century texts like George MacDonald’s “Phantastes” and Lord Dunsany’s “The King of Elfland’s Daughter” met the moment, laying the groundwork for the fantasy genre.

Before 1931, most scary movies were billed as “mystery” or “suspense” with grounded explanations for anything "supernatural." That changed with “Dracula,” which presented the character as a real vampire who drank victims' blood. Universal continued adapting similar titles, including HG Wells’ “The Invisible Man” and Edgar Allan Poe’s short stories.

Tales exploring some of the most grisly and unthinkable crimes have satisfied the public's morbid curiosity for more than a century, and modern podcasting has shot the genre to new heights. Want to learn more about the history of true crime? 1440 has the breakdown here.

Before the internet, 900-number hotlines were the way to retrieve instant information over the phone, whether for weather reports, movie information, or spooky horror stories. Callers could dial the number and hear ghost stories, experience interactive horrors, and more. This article reminisces about this extinct technology and how it paved the way for the internet.

Examples of the phenomenon, known as Nobelitis or Nobel disease, include promoting psychic research, harmful practices like eugenics, and seeing talking raccoons. Increased external pressures after a win and a greater spotlight may contribute to developing or exposing these beliefs.